Both Christianity and Islam have been tremendously
influential in world history. About one quarter of the world’s population at
least nominally, would regard themselves as Christians. One in five would call
themselves Muslims.
Yet for most of the last thirteen centuries the two
religions have developed in parallel in separate parts of the world. Islam has
mainly been centred in the Middle East, North Africa, Central Asia, Turkey,
India and South East Asia (especially Indonesia and Malaysia). By contrast
Christianity has been confined largely to Europe, North and South America,
Africa and the former Soviet Union. And yet both have been, and still are,
growing rapidly.
Now, perhaps for the first time in world history, Christians
and Muslims can meet and exchange views in a way that they’ve never been able
to before. This is especially possible in schools, university forums and on the
internet where Muslim Christian dialogue is taking place on an unprecedented
scale.
In many ways Muslims and Christians find themselves as
co-belligerents in a common battle against the modern world. The West is now
not Christian but rather post-Christian and post-modern. It’s characterised by
an obsession with media technology (consumerism and entertainment), a radical
relativism which asserts that we can all have our own private truth, an
ego-centrism (which looks after number one) and a religious pluralism which
asserts all religions are the same. This way of thinking has led to escapism
and cynicism in society generally.
By contrast both Christianity and Islam find themselves
running against this ideology. They share a concern for community, service and
absolute truth: involvement rather than escapism, hope as opposed to cynicism.
While postmodern society holds that man is simply a clever monkey, the product
of matter, chance and time in a Godless universe, Muslims and Christians are
together in asserting that man was made to enjoy a relationship with God.
There are obviously
strong differences between the truth claims of Islam and
Christianity – especially with regard to the person, words and work of Jesus
Christ – but it’s also useful to map out our common ground. Here there are
seven common strands clearly evident.
First, Islam and Christianity share a common ethical code,
one which underlies respect for marriage, a belief in the sanctity of life, and
a respect for property. The Ten Commandments of the Old Testament are very
similar to Islamic ethics and as Christian doctors we find ourselves agreeing
with Muslims on many ethical issues. For example members of the Christian
Medical Fellowship work together with members of the Islamic Medical
Association within Care Not Killing, which campaigns against the legalisation
of euthanasia.
Second, Christianity and Islam share a common geography and
history. The two religions date back to the Middle East and in particular come
together in the person of Abraham and his two sons, Ishmael and Isaac.
Third, we share a belief in one God. This may seem a
surprise to Muslim readers, but both the Old and New Testaments of the Bible
assert God’s oneness. ‘The Lord is one’ says Deuteronomy 6:4. ‘There is One
God…’ says 1 Timothy 2:5.
Fourth, we share a belief in prophets – men throughout
history chosen as God’s mouthpiece who spoke God’s Word. Many of these prophets
are shared in both religious traditions. For example: Moses who brought us the
Torah (Taurat), David who brought us the Psalms (Zabur), and of course Jesus
who preached the Gospel (Injil). There are several other biblical prophets who
are also mentioned in the Qur’an.
Fifth, we share a belief in angels: heavenly beings who are
used as God’s messengers throughout history. Gabriel in particular plays a
prominent place in both religions. Muslims believe that Muhammad was visited by
Gabriel and of course Christians believe that Gabriel appeared to Mary to
announce the birth of Jesus Christ.
Sixth, we share a belief in Scriptural authority. We accept
that God’s revelations throughout history have been recorded in books, and
while we may disagree about the degree of divine inspiration of the various
books in our religious traditions, we nonetheless both share a profound respect
of the authority of ‘Scripture’.
Seventh and finally, we share a belief in the day of
judgment. Both, Christians and Muslims, hold that on this day God will divide
everyone who has lived on our planet into two groups; one group consigned to
heaven (paradise) and the other group consigned to hell. While we differ on the
criteria by which that judgment will be made, we nevertheless concur on the
fact that there are only two possible destinations for human beings after
death.
As a basis for dialogue aimed at establishing the truth, it
is worthwhile first to acknowledge these convictions that are held in common by
Christians and Muslims and are not shared by atheists - matters on which Islam and Christianity are right and atheism is wrong.
Peter, whilst I agree broadly with your points, these issues gloss over significant differences as well as point to significant similarities. (e.g. on how scripture and revelation work and are to be looked for). I'm not sure on your point. Is it to act tribally and draw 2 tribes together to take issue with a third? (I put this very baldly and therefore wrongly). Or is it to remind us to look to, and work with, all who may share points of view (e.g on euthanasia)? That latter call is good, but doesn't exclude atheists - some of whom have good arguments supportive of Christian stances on things like euthanasia. This should not be a tribal thing but openness to addressing issues with all concerned.
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As I say above, 'there are obviously strong differences between the truth claims of Islam and Christianity – especially with regard to the person, words and work of Jesus Christ'.
DeleteHowever, 'as a basis for dialogue aimed at establishing the truth, it is worthwhile first to acknowledge these convictions that are held in common by Christians and Muslims and are not shared by atheists'.
I agree that Christians also share much common ground with atheists but these are areas where they don't.
If you weren't brainwashed, Peter, you'd find all religions equally facile and ludicrous.
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