Two Roman Catholic
midwives have today won a landmark legal battle to avoid taking any part in
abortion procedures.
Mary Doogan, 58, and Concepta Wood, 52, (pictured) lost a
previous case against NHS Greater Glasgow and Clyde (GGC) when the court ruled
that their human rights had not been violated as they were not directly
involved in terminations.
However appeal judges have now ruled their right to conscientious
objection means they can refuse to delegate, supervise or support staff
involved in abortions.
The Guardian,
BBC
and Scottish
TV have all reported on today’s ruling and I have previously blogged more extensively
on the case here
and here. The midwives have understandably welcomed today’s verdict.
The judgment is hugely significant and means that official
guidance from both the Royal College of Midwives (RCM) and the General Medical
Council (GMC) will almost certainly now need revision.
The Abortion Act 1967 gives healthcare professionals the right to conscientiously object to ‘participate’ in abortion but the scope of the word ‘participate’ has been the matter of some legal dispute.
But Lady Dorrian, who heard the challenge with Lord Mackay
of Drumadoon and Lord McEwan, said: ‘In our view the right of conscientious
objection extends not only to the actual medical or surgical termination but to the whole process of treatment
given for that purpose.’
She said the conscientious objection in the legislation is
given ‘not because the acts in question were previously, or may have been,
illegal’ but ‘because it is recognised that the process of abortion is felt by
many people to be morally repugnant’.
Lady Dorrian added: ‘It is in keeping with the reason for
the exemption that the wide interpretation which we favour should be given to
it. It is consistent with the reasoning which allowed such an objection in the
first place that it should extend to any
involvement in the process of treatment, the object of which is to
terminate a pregnancy.’
In the earlier judgement Lady Smith had said that since
the midwives were not covered by the conscience clause as ‘they (were) not
being asked to play any direct role in bringing about terminations of pregnancy’.
But this has now been overturned.
If this latest ruling is not overturned by a higher court
(and it is not yet clear if an appeal will be made by the Greater Glasgow and
Clyde Health Board) then the current RCM guidance will almost certainly need to
be revised. It currently reads as follows:
‘The RCM believes that the interpretation of the
conscientious objection clause should only include direct involvement in the
procedure of terminating pregnancy. Thus all midwives should be prepared to
care for women before, during and after a termination in a maternity unit under
obstetric care.’
In addition, the latest GMC
guidance, which ironically came into force only two days ago, will similarly
need to be rewritten. It currently reads:
'In England, Wales and Scotland the right to refuse
to participate in terminations of pregnancy (other than where the
termination is necessary to save the life of, or prevent grave injury to,
the pregnant woman), is protected by law under section 4(1) of the
Act. This right is limited to refusal to participate in
the procedure(s) itself and not to pre- or post-treatment care,
advice or management, see the Janaway case: Janaway v Salford Area Health
Authority [1989] 1AC 537'
As Neil Addison points out in para 33 of the Judgment the court makes clear that professional guidelines can be legally wrong and cannot overrule statute, it says:
‘Great respect should be given to the advice provided hitherto by the professional bodies, but prior practice does not necessarily dictate interpretation. Moreover, when the subject of the advice concerns a matter of law, there is always the possibility that the advice from the professional body is incorrect’.
Because this Judgment is from a Scottish Court (and Scotland is a different jurisdiction to England and Wales) it is not strictly binding on an English Court. However it will nonetheless have significant persuasive force in England. The Abortion Act 1967 applies in England, Wales and Scotland (but not in Northern Ireland) and when Scottish Courts have adjudicated on such ‘cross border’ legislation in the past their decisions have been taken very seriously in England and Wales and vice versa.
As Neil Addison points out in para 33 of the Judgment the court makes clear that professional guidelines can be legally wrong and cannot overrule statute, it says:
‘Great respect should be given to the advice provided hitherto by the professional bodies, but prior practice does not necessarily dictate interpretation. Moreover, when the subject of the advice concerns a matter of law, there is always the possibility that the advice from the professional body is incorrect’.
Because this Judgment is from a Scottish Court (and Scotland is a different jurisdiction to England and Wales) it is not strictly binding on an English Court. However it will nonetheless have significant persuasive force in England. The Abortion Act 1967 applies in England, Wales and Scotland (but not in Northern Ireland) and when Scottish Courts have adjudicated on such ‘cross border’ legislation in the past their decisions have been taken very seriously in England and Wales and vice versa.
I have previously
argued that the GMC was over-interpreting the law in a grey area in issuing
its guidance. But this latest judgement clarifies the law in a way that now
makes that virtually certain.
I trust that the RCM and GMC will move swiftly to review
and revise their guidance so that midwives and doctors with a conscientious
objection to abortion are clear where they now stand.
Well said.
ReplyDeleteIt's amusing that the GMC published their wrong guidelines two days before the judgment.
The Guardian report you linked to, made much of the fact that the two nurses are "Catholics", and said:
"The ruling ... may have wide ramifications for the NHS and other health staff who oppose abortions on religious grounds."
I wonder what they mean by that. What "ramifications"?
Try as the Guardian might to make out otherwise, this case had nothing at all to do with "religion". The judgment empowers anybody who doesn't wish to collaborate with the abortion industry, regardless of whether they have "religious" grounds for this, or other grounds that have nothing to do with religion.
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