The Old Testament prophet Elijah's confrontation with the
prophets of Baal in 1 Kings 18 is one of the best-known stories of the Old
Testament. One man has the courage to stand up to Israel's apostate king Ahab
and his evil wife Jezebel and wins a great victory on Mt Carmel. God himself
intervenes in the contest both to vindicate Elijah and to demonstrate his own
majesty and power. It is a reminder that even during the darkest times of human
history God remains in control.
The story of Elijah's withdrawal into the desert when later
overcome by fear and exhaustion is one beloved by all who have ever found
themselves 'honourably wounded' in the Lord's service. God's provision of food,
drink, rest and a fresh refilling with his Spirit is a prescription we all need
to draw on frequently if we are to retain our sanity and spiritual health in a
world increasingly hostile to Christian living and Christian values.
But the story that I would like to draw your attention to is
that which immediately precedes the battle on Mt Carmel – the meeting that
takes place between Elijah and Obadiah. Obadiah is a lesser known Bible
character – but he was in charge of King Ahab's palace and clearly, like
Joseph, Daniel, Nehemiah and Mordecai in other Bible stories, had risen to a
position of great influence and responsibility in government. We are also told
that he was a 'devout believer in the Lord' and that while Jezebel was killing
off the Lord's prophets, Obadiah had 'taken a hundred of the Lord's prophets
and hidden them in two caves… and supplied them with food and water'. Like a
former day Schindler, he was prepared to take risks to do the right thing.
Ahab, egged on by his wife, intended to kill Elijah, who had
three years earlier prophesied to him that God was sending a drought as
judgement on Israel's idolatry and apostasy. The meeting between Elijah and
Obadiah took place as the latter was combing the land at Ahab's command to find
grass to feed Ahab's starving animals.
Elijah tells Obadiah to go to Ahab and announce his arrival
but Obadiah is reticent to do so afraid that if Ahab cannot then find Elijah,
his own life will be in danger. He is reassured when Elijah agrees to meet Ahab
himself later that day. As they say the rest is history.
It can be uncomfortable to be an Elijah in today's world.
But some of us are called to do just that – to stand up for justice and truth
publicly in a hostile environment, delivering messages that the powers that be
might not want to hear, being prepared to confront injustice and corruption,
speaking out in order to be a 'voice for the voiceless' through letters,
articles, submissions, personal visits and on the media.
The responsibility of Elijahs is to speak the truth without
compromise; but the danger of playing such a prophetic role is that one can
come across as bigoted, simplistic and strident - throwing judgements like grenades
from a distance whilst shrinking from the face-to-face encounters with those in
authority that really bring results. Elijah did not shrink from seeing the job
through and risking all to do it – and he was also prepared to face the risk of
meeting Ahab and not leave Obadiah to face him alone.
It can be equally unsettling to be an Obadiah – occupying a
position of responsibility in our society's corridors of power. Obadiahs have
responsibilities too – to use the position of power and influence God has given
them to protect the vulnerable and innocent and to be willing to face up to
unjust authority when it is called for. The danger of playing this
'incarnational' servant role is that one can be tempted to become compromised,
timid and anxious about one's reputation. Obadiah was afraid about what Ahab
might do – but despite his fear he was willing to pass on Elijah's message to
the king, even though it put his own life at risk.
God needs Christian doctors in these days who are willing to
be prophets like Elijah, people who are prepared to speak unpalatable truth,
who are willing to put their heads above the parapet to expose corruption and
injustice, and challenge flawed policy, regardless of the personal cost. And
God also needs Obadiahs who will accept responsibility within our society's
flawed institutions – in NHS Trusts, Royal Colleges, Hospitals, BMA, GMC and
government – in order to be salt and light; to safeguard the services for the
most vulnerable and to care with compassion for the most needy. And most
importantly God needs the Elijahs and Obadiahs to work together, respecting,
enabling and encouraging one another, for the extension of his kingdom and for
his glory.
Whether you see yourself as an Obadiah or Elijah, or someone
called to play another role entirely, God will equip, inform and inspire you on
that journey.
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