We all face difficulties in life.
What is unique about the coronavirus pandemic is that we are all facing the
same difficulty at the same time – although its effect on each one of us is
different.
But each family has its own story
of illness – mental and physical, chronic or terminal. Each family at some time
will face loss – of money, possessions, hopes and dreams. Bereavement, failure
and disappointment is part of life for all of us at some point. And we all eventually
know the pain of broken relationships or loneliness and isolation – be it temporary
or permanent. In addition, for Christians there is the promise that in some way
or another we will face persecution (2 Timothy 3:12).
People of various worldviews and
faiths all have their explanations for suffering. For Muslims it’s about the will
of Allah – it’s all fate. For Buddhists, it has to do with unsatisfied desire –
it’s in the mind. For Hindus it is payback for past lives - it’s all karma. And
for atheists it’s the product of time and chance – it’s just random molecules.
But for Christians who believe in
a God who is at once all-powerful, all-knowing and all-loving – the question is
often raised – why doesn’t he do something about it? Surely, he must know and
care and be able to deal with it?
Philosophers and theologians
throughout the ages have grappled with this question by devising ‘theodicies’ - explanations for why God might allow suffering.
At one level these usually fall
in the category of one of four F’s.
First, we live in a fallen
world which is damaged by sin. The breaking of God’s relationship with
human beings (through our rebellion and indifference) has led also to a
breaking of our relationships with each other and with the planet. War, disease
and natural disasters are to be expected in such a world. The whole world is
‘groaning’ (Romans 8:22).
Next is the effect of free
will. God has granted human beings, and indeed the devil himself, the
ability to make choices. How much of the difficulty in our world results from
people (or demons) making bad choices or failing to make good ones?
Third, we need to see
difficulties through the eyes of faith. God has higher purposes in
suffering which we, from our limited human perspective, may be unable to
discern. Suffering produces perseverance and perseverance produces character,
as the Apostle Paul reminds us. (Romans 5:3, 4).
Finally, we need to see suffering
in the light of the future. God has unfinished business with this planet
and its inhabitants and his intention is to create a new heaven and new earth
where there is no suffering (Revelation 21:1-4). Everything will eventually be
put right. But he is in no hurry as he wants to give people a chance to turn to
him before it is too late. (2 Peter 3:9) And pain and difficulties, as CS Lewis
reminds us, are his megaphone to a deaf world.
But the Bible is also a book for
life travellers more than armchair philosophers; and travellers ask different
questions: How do I get over this next hill or obstacle? Which route do I take
at this fork? Don’t expect to know the answers to all life’s mysteries and
especially what God’s purposes might be for you personally through them.
And so, we would expect Scripture
to be replete of practical advice for travellers – and it is.
Psalm 13 is a
great example, worthy of thousands of words. Facing problems? Keep praying
(Psalm 13:1-4), trust in his unfailing love (5), rejoice in his salvation (5)
and sing the Lord’s praise (5). All of these are life-transforming exhortations.
But in this post, I want to draw to your attention five keys to resilience and perseverance from one of my favourite chapters in
the Bible – Hebrews 12. I hope they will be as much help to you as they have
been for me when I need something a little more. Hebrews 12 is a feast of
practical instruction – and its appeal is to use our minds to think our way out of
bitterness, despair and self-pity.
1.Consider those who have gone
before (Hebrews 12:1-4)
The chapter starts with the word
‘therefore’ calling us to look back at what has just been said:
‘Therefore, since we are
surrounded by such a great cloud of witnesses, let us throw off everything that
hinders and the sin that so easily entangles. And let us run with
perseverance the race marked out for us’ (Hebrews 12:1,2)
Who is this great cloud of witnesses?
They are the heroes of faith whose names are listed in Hebrews 11 – Abel, Noah,
Abraham, Isaac, Jacob, Moses, Gideon, David, Samuel and the prophets. Many of
them won great victories – but none had a life devoid of suffering and
struggle.
Some of them, we are told, were ‘tortured…
faced jeers and flogging, chains and imprisonment. They were put to death
by stoning… sawn in two, killed by the sword… persecuted and mistreated.’
(Hebrews 11:35-37).
In comparison many of own burdens
pale into insignificance.
But most of all the author bids
us to consider Jesus Christ himself, who ‘endured the cross, scorning its
shame’ in order to win our salvation. In fact, he put himself through this
ordeal for ‘the joy that was set before him’ – the joy of saving us, and of
winning us for himself.
Jesus, in his struggles on our behalf,
always had the end in view and this is what encouraged him to press on. In the
same we need to remember that nothing done in the Lord’s service is ever in
vain (1 Corinthians 15:58) and that our labours for him are fruitful
(Philippians 1:22) even if there are times when we cannot imagine the fruit, let
alone see it with our own eyes.
‘Let us not become weary in
doing good, for at the proper time we will reap a harvest if we do not give up.’
(Galatians 6:9)
Have we ‘resisted to the point of
shedding our blood’? (12:4) Not many of us. So, let us consider those who have
gone before – especially Jesus Christ – and think about what they went through
before feeling too sorry for ourselves. Let’s instead ‘throw off everything
that hinders and the sin that so easily entangles’. (12:2)
2.Endure hardship as
discipline (12:5-12)
‘Endure hardship as
discipline; God is treating you as his children. For what children are not
disciplined by their father?’ (Hebrews 12:7)
God uses the hardships we face to
build into us the qualities we need to be his effective disciples. ‘Perseverance
produces character’ says Paul (Romans 5:4). ‘Consider it pure joy when you face
trials of many kinds, because you know that the testing of your faith produces perseverance’,
says James. (James 1:2,3)
Just as training hones the athlete
and grit produces a pearl in an oyster, so God uses trouble and difficulty to
shape and improve us, so that we are more useful to him. This is a mark of his
love for us.
So, ‘do not lose heart when
he rebukes you, because the Lord disciplines the one he loves’. (12:5). Just as
our parents’ discipline is a mark of their love for us, so when God brings
hardship into our lives it is with a higher purpose of moulding us into his
image.
‘No discipline seems pleasant
at the time, but painful. Later on, however, it produces a harvest of
righteousness and peace for those who have been trained by it.’ (Hebrews 12:11)
Often if we are honest, we find
ourselves taking exactly the opposite view and assuming that God cannot love us
because of what he has allowed us to go through – but in fact he never promised
us that life would be easy. Rather Jesus said to his disciples, ‘In this world
you will have trouble’. (John 16:33)
How we love to hear the tender
words of Jesus, ‘Come to me, all you who are weary and burdened, and I
will give you rest’ (Matthew 11:28). But sometimes we actually need him to be
tougher with us. Jesus said some unbelievably tough things to his disciples,
which they badly needed to hear for their own good.
When Jeremiah was complaining to the
Lord about how difficult things were for him as the Lord’s prophet he received a
salutary telling off:
‘If you have raced with men on
foot and they have worn you out, how can you compete with horses? If you
stumble in safe country, how will you manage in the thickets by the Jordan?’
(Jeremiah 12:5)
Effectively God is saying, ‘toughen
up. If you think this is bad how are you going to cope with what is coming?’
God disciplines us through the hardships
we face in order that he can use us more effectively in the future.
‘No discipline seems pleasant at the time, but painful. Later
on, however, it produces a harvest of righteousness and peace for those
who have been trained by it.’ (12:11)
So, when we face difficulty a good
question to ask is, ‘What is God teaching me through this? What qualities is he
building into me as I rise to this occasion?’
3.Make every effort to live in
peace and be holy (12:13-17)
Sometimes we can be tempted to
grumble against God when we face difficulties. In the Book of Malachi God accuses
his people of saying ‘harsh things’ against him. (Malachi 3:13). ‘What are
these harsh things?’ they ask. God replies that it is when they say, ‘it is futile
to serve God. What did we gain from carrying out his requirements’?
How often we fall prey to this – pouring
scorn upon our Lord and Saviour because we don’t like our personal circumstances.
This part of Hebrews 12 warns us
of the danger of using hardship as an excuse to stop being serious about our discipleship.
Esau is cited as a sobering example in throwing away his inheritance just because
he was tired and hungry after a hard day’s work. (12:16)
We need to ensure that we do not
fall into bitterness, sexual immorality of fighting with others out of spite for
God or because we think that what we are going through gives an excuse for such
behaviour.
Living holy lives and living in
peace with others are no less our duty when times are tough.
As Peter reminds us, we ‘ought to
live holy and godly lives’ as we ‘look forward to the day of God and speed its
coming’. (2 Peter 3:13)
This is crucial if we are to commend
the Gospel to others. Let’s not use tough times as an excuse for sin.
4.Remember what you have been
saved to (12:18-24)
The writer here draws a contrast between
the Old Covenant made by the Israelites on Mt Sinai and the New Covenant sealed
with the blood of Christ on the mount of crucifixion.
The promised rewards of the former
were dependent on obedience to God’s commands (Exodus 19:5, 6) and there were accordingly
warnings, commands and punishments for disobedience (Deuteronomy 28:15-68). But there is no condemnation for those who are in
Christ Jesus (Romans 8:1).
By contrast, the New Covenant is
based on God’s grace – his unmerited favour to us through Jesus paying the price
for our sins on the cross.
We look forward to the ‘heavenly Jerusalem’
(12:22) and a glorious eternity with God. Christians often forget that the rewards
in the Christian life are almost entirely in the future.
And it is the glories and delights
of heaven that put the sufferings of this life into perspective.
No eye has seen, no ear has
heard, and no human mind has conceived what God has prepared for those who love
him. (1 Corinthians 2:9) In the light of the eternal glory that is coming, our
troubles on earth, however bad, are but ‘light and momentary’ when seen from
this perspective. (2 Corinthians 4:17)
5. Remember what you have been
saved from (12:25-29)
Keeping our troubles in
perspective against the joys of heaven is sobering, but so also is seeing them against
the horrors of hell, eternal separation from God.
If God was simply a God of justice,
then he would have eliminated humankind at the moment Adam and Eve first
sinned. But he is thankfully also a God of mercy, who delays the judgment we
all deserve to enable us to repent.
We cannot stand safely in his presence
unless we are clothed with the ‘righteousness of Christ’ (2 Corinthians 5:21) because
‘God is a consuming fire’. (12:29)
The author of Hebrews here reminds
us about the fate of people at the time of the Exodus who turned their backs on God.
How much worse will it be if we
reject him now, after the coming of Christ.
The threat of coronavirus is
nothing compared to facing Jesus Christ unforgiven on the day of judgement so
we need to be thankful, reverent and humble before him. (12:28, 29)
Conclusion
Are you tempted to fear, despair
or give up? Consider those who have gone before. Endure hardship as discipline.
Make every effort to live in peace and be holy. And see things in an eternal perspective
– always remember what you have been saved to and what you have been saved from.
Let’s take these five keys to resilience
and perseverance to heart as we negotiate these current difficulties.
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